Lazar puhalo biography of barack
Archbishop Lazar (Puhalo)
Archbishop Lazar (Puhalo) of Ottawa (____)
Lazar may be spelt Lazarus.
Early life of Ronald Levi Puhalo
On 12 January, , Ronald Levi Puhalo (the future Archbishop Lazar) was born to Mildred Gaba(r) and Luka Puhalo (who were not married at the time).
The struggles of his mother’s life meant that the family moved many times, and it was not until that she married Felix Haler. In , Felix formally adopted Ronald and his half-brother. Felix was only 16 years older than Ronald at the time, but he became an outstanding father and rôle model to the child.
Somewhat later, Luka Puhalo, who was a Canadian citizen (although living in the USA), re-entered Ronald’s life and became the main source of his Orthodox Christian formation.
It was through him that Ronald, as a dual citizen, arrived in Canada.
Higher education
Partly crippled by arthritis and asthma in his youth, Ronald nevertheless began his studies at the University of British Columbia in Vancouver, British Columbia, and he concentrated on the study of physics. Several times, he had to interrupt his studies because of disabling bouts of arthritis and other often severe bouts of recurring illnesses.
Regardless, he continued his studies, and he included history and philosophy in the scope of his reading. His interest in patristics (the study of the early Church Fathers) began while he was reading in philosophy at the Warburg Institute of the University of London (in London, England).
Early monastic attempts
In , while visiting Mount Athos in Greece, the young Lev Puhalo and Vasili Novakshonoff discussed the idea of founding a Canadian Orthodox monastery.
Some monks on Mount Athos advised them not to delay, since a good intention can fade if it is not acted upon. Thus, their struggle began east of Rosedale, British Columbia, in a tiny hut with a dirt floor. Vasili continued his employment at a library in order to finance both the monastery and its missionary work.
In , a platform of scrap lumber was built over one half of the floor.
In , a damp and cold winter revealed that the roof had many leaks, and that the hut was poorly constructed. Two sheets of plastic stretched over a rope line (with a kerosene burner between these sheets) became the first cells. The kitchen, consisting of a Coleman stove and a tap that gave cold water, was in the dirt part of the hut. Nevertheless, the translating of books began, resulting in the Life of "Saint Theophil the Fool for Christ of the Kiev Caves", the "Life of Saint Xenia of Saint Petersburg" (published at Jordanville, New York) and a significant portion of the "History of Russian Imperial Coronations" for the Russian Orthodox Youth Committee.
In , a symposium, entitled “Forgotten Voices, Women in the Early Church”, was held by the monastery at a local auditorium. This was the beginning of Lev’s life’s work, both to educate Orthodox Christians about the gifts of the Faith and of the tradition, and to bring these gifts into conversation with other Christians and with those who have no connexion with the Church.
In , Lev entered the Holy Trinity Monastery/Seminary, Jordanville, New York.
Diaconal ordination,
In late , Lev Puhalo was ordained to the Holy Diaconate in the Russian Orthodox Church Outside Russia (ROCOR) in late
Diaconal service
In , Deacon Lev was assigned to serve a mission parish of the ROCOR in Alaska.
Founding the monastery,
In the same year, , a second monastery site, of better quality, was found in the mountains south of the city of Chilliwack, British Columbia. The new monastery had no running water or other plumbing, but eventually Deacon Lev installed a pipeline, bringing cold water into the monastery from a spring on the mountain above the monastery building.
Even though Deacon Lev was assigned to Alaska (he could therefore spend only brief, sporadic stays in his monastery), the monastery itself was officially established&#;; Synaxis Press was founded&#;; and the publication of the journal "ORTHODOX CANADA&#;: The Canadian Orthodox Missionary" began. In , the first edition of the "Synaxis Theological Journal" was published.
In , Deacon Lev was able to return to resume the development of the monastery. He travelled considerably, especially lecturing and giving talks to youth in various parishes. During this time, he developed a sympathy for those Orthodox who lived at a distance from a church. Deacon Lev therefore often travelled on buses (as much as 10, miles in a year) for the sake of caring for isolated Orthodox Christians, or for those who requested that he give talks in regular parishes.
Deacon Lev became deeply concerned about the emerging teaching of Father Seraphim Rose that imported aspects of Latin Christian teaching on purgatory and the journey of the soul after death.
In , Deacon Lev wrote "The Soul, the Body and Death&#;: Patristic Eschatology of the Orthodox Church", in response to this controversy and its impact on the Orthodox Faithful.
In , because of the strength of the developing controversy, and because of the strong reactions of certain elements in the Church, Deacon Lev was ordered by the Synod of Bishops of the ROCOR to cease lecturing about eschatology, while Father Seraphim was also ordered to cease the controversy. After considerable effort to resolve it, Deacon Lev transferred to the “Free Serbian Church”, and to Metropolitan Ireney (Kovačević) (of the New Gracanica Metropolitanate, who led a group of Serbs in North America at that time.
This jurisdiction (as was so characteristic of Churches historically under the communist umbrella) had separated from the patriarchate in Serbia. As a result of the many and varied ways in which the geopolitical realities of this period affected Orthodox Churches, Deacon Lev was then deposed by ROCOR “for entering a jurisdiction not in communion with ROCOR”.
It must be understood that at this time, the ROCOR was not in communion with any other canonical Orthodox jurisdictions.
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Monastic tonsure,
In response to a request from a small group of Romanian Canadians who wished to worship in the monastery chapel, Metropolitan Ireney (Kovačević) of New Gracanica decided to act in
In , Metropolitan Ireney tonsured Deacon Lev Puhalo to be a monk, and he gave him the name Lazar (for Tsar Lazar of Kosovo).
Presbyteral ordination,
In , Metropolitan Ireney (Kovačević) ordained Hierodeacon Lazar (Puhalo) to the Holy Priesthood.
Pastoral service
Metropolitan Ireney (Kovačević) assigned Hieromonk Lazar (Puhalo) to serve the newly-formed parish of the Holy Confessor, Saint Tikhon in British Columbia, and also to serve in the monastery.
Later that year, Father Lazar tonsured Vasili Novakshonoff to be a monk, and he gave him the name Varlaam.
Father Lazar was asked for help in other places as well
In , the Hieromonk Lazar offered to help a group of Serbs to found a parish in Los Angeles, California, with services conducted in Church Slavonic and English.
The offer was accepted, and this was done.
Father Lazar was also called upon by Metropolitan Ireney to help found the Saint Sava Serbian Orthodox Seminary for the Diocese of New Gracanica, in Grayslake, Illinois.
Ordination of Monk Varlaam
Metropolitan Ireney ordained the Monk Varlaam (Novakshonoff) to the Holy Priesthood during a parish feast-day in Saint Louis, Missouri, in order to serve the parish of Saint Tikhon in British Columbia.
Father Lazar worked at the seminary during the next 5 years and he developed its 3-year theological curriculum.
"Joy of Canada" Feast-day
In , the feast of the “Theotokos, Joy of Canada” was established when Metropolitan Ireney (Kovačević) of New Gracanica presented the monastery with a small icon of the Theotokos as a blessing.
Father Lazar prepared an akathist for the Joy of Canada, and he instituted the feast-day of the monastery with a pilgrimage with the icon that takes place annually on the first Sunday in August.
The Icon of the Theotokos "Joy of Canada"
In , the parish of Saint Nicholas, Langley, British Columbia, appealed to the monastery for help and for a priest, and this was provided.
Because of the unavailability of locally obtainable pure beeswax candles, Father Varlaam (Novakshonoff) built a small candle factory to produce hand-dipped, pure beeswax candles (made from wax imported from Alberta) for the parishes and for the monastery. This work was very, very demanding and time-consuming.
Lazar puhalo biography of barack Reactionism has never worked, and it has always compounded the social transformation that it was fighting against. We will have people who will do what the Nazis did in their experiments and even worse, trying to develop new technologies with which to accomplish them. Of course, transhumanism is a religion. Fan Central.However, his labours were of benefit to the parishes, and his work brought needed additional income to the monastery for its maintenance and for renovations.
Move to the Milan Synod,
In , with the blessing of Metropolitan Ireney (Kovačević), Father Lazar and the community transferred to the Greek Old Calendar jurisdiction that was closely affiliated with the Free Serbian Orthodox Church, in order to serve a growing number of English language, non-Serbian communities.
Hieromonk Lazar (Puhalo) was elevated to be an archimandrite by Metropolitan Paisios (Loulourgas) of North and South America in Astoria, New York, in
Then, in , during a series of splits and divisions in the Old Calendarist Greek Church, Archimandrite Lazar chose to remain with the Metropolis of Western Europe of the Genuine Orthodox Church of Greece (often referred to as the Holy Synod of Milan/SOM).
Episcopal ordination,
On 28 September, , Archimandrite Lazar (Puhalo) was ordained to the Holy Episcopate by Metropolitan Evlogios (Hessler) of Milan, Archbishop Gregorij of Turin, and Bishop Vigile (Morales) of Paris.
Vladika Lazar thus became Bishop of Vancouver, British Columbia.
Episcopal service
After a search, the monastery was able to acquire an illustrious property in , and it was moved to Dewdney, British Columbia.
On this property, there were existing (but damaged) buildings which had to be repaired. The property was named “New Ostrog”, and the candle factory was dedicated to the protection of Saint Vasili of Ostrog.
However, the Metropolis of Milan of the Genuine Greek Orthodox Church (Old Calendar) decided to affiliate with the Ukrainian Autocephalous Orthodox Church (Patriarchate of Kyiv).
Patriarch Volodymyr (Romaniuk) elevated Bishop Lazar (Puhalo) to the dignity of archbishop. He was given the title "Archbishop of Ottawa and Canada".
Nevertheless, Vladika Lazar was uncomfortable with many details, opinions and actions of the "Kyivan Patriarchate", and he resolved to do whatever was possible to become part of the canonical, world-wide Orthodox Christian Church.
He turned to The Orthodox Church in America (OCA) after a long discussion with some of its bishops.
In , after having engaged in many years of correspondence on the subject, Archbishop Lazar addressed the Holy Synod of the OCA in a statement. In what is entitled a “Repentant Declaration” dated 21 October, , Archbishop Lazar stated&#;:
I wish to express my sincere regret and repentance for my years of involvement in Orthodox Church bodies outside the Canonical Orthodox Church.While my long involvement with schismatic bodies such as the Russian Orthodox Church Outside Russia, the Greek Old Calendarist bodies and the Ukrainian Orthodox Church of Kiev, was well-intentioned and motivated by a love of Orthodoxy, it was an error. I deeply regret this error and sincerely repent for it.
In , after considerable study and inquiry regarding canonical matters, and after a lengthy investigation of the background of the hierarchs and the monastery itself, which was conducted by the late Archbishop Dmitry (Royster) of Dallas (with contributions from Bishop Seraphim (Storheim) of Ottawa), the monastery, its clergy and the parishes in Canada were accepted by the OCA.
The bishops and the monastery were received into The Orthodox Church in America by "oikonomia". "Oikonomia" is a Greek word with a root meaning of “house-keeping” or “household management”. It has extended meanings involving “management” in some form. Its usual application has to do with a compassionate, episcopal interpretation of our canonical inheritance in particular and specific situations, on a person-by-person basis.
It always involves pastoral discretion in addressing the salvation of particular persons. The alternative method of using this canonical inheritance is “strictness”, or “precision”. This method is scarcely flexible. Both alternatives refer, where possible, to previous decisions by bishops in similar situations.
Retirement,
Thus, Archbishop Lazar was received as a retired bishop with the adjusted title “Former Archbishop of Ottawa”.
The adjustment to the title by which he was already known indicated his status as a retired hierarch.
Lazar puhalo biography of barack obama Two sheets of plastic, stretched over a rope line, with a kerosene burner between them, became the first cells. There is certainly a major shift in society, and it is very frightening to some people. That is the real proximate. Archbishop Lazar Puhalo.Although in retirement from active hierarchal duties, Archbishop Lazar served the Archdiocese of Canada of The Orthodox Church in America for many years as the Civil Liaison for the Archdiocese of Canada with the Government of Canada.
In , Archbishop Lazar made 2 trips to Romania. In the spring, he gave some talks, particularly to students at various universities in Romania.
In the autumn, he travelled again in order to speak at an international congress, which was sponsored by the Romanian Academy of Sciences, the Romanian Patriarchate and the Templeton Foundation. Vladika Lazar (Puhalo) spoke in both Bucharest and Constanța (Constantsa).
In that year alone, 3 of his books were translated into Romanian and published.
Two of his articles have appeared in the official journal of the Romanian Academy of Science, and the Academy also translated and published his book “The Evidence of Things Not Seen”.
In , Archbishop Lazar (Puhalo) led some retreats during the year in Washington, DC, Virginia, Florida, Michigan and Baltimore, Maryland, as well as in Regina, Saskatchewan and in Sifton, Manitoba.
As usual, he gave many lectures. He was the keynote speaker at the Orthodox Christian Laity Association’s annual convention in Baltimore.
In August, , Archbishop Lazar led a pilgrimage from the prairie provinces to Sifton, Manitoba, which had by then become a provincial heritage site because of its Orthodox Holy Resurrection Temple, cemetery and former monastery.
The 2 Canadian pilgrimages — one to the Feast of the “Theotokos, Joy of Canada” and the other to Sifton, Manitoba — made an indelible mark on the Orthodox Faithful, and certainly those of Western Canada.
Transfer of Saint Nicholas Parish to the Archdiocese of Canada,
In , the monastery transferred Saint Nicholas Canadian Orthodox Church in Langley to the Archdiocese of Canada, and it began regular Sunday services (open to all) at the Canadian Orthodox Monastery of All Saints of North America in Dewdney.
The congregation grew exponentially. This growth was made up of many new citizens of Canada from Russia, Ukraine and Moldova, combined with numerous converts to Orthodoxy, who participated in the Divine Liturgy and in the life of teaching that has shaped the monastery. The Monastery’s Temple is named for “The Theotokos, Joy of Canada”.
Publishing
Endeavouring to deepen the understanding of the Orthodox Faithful, Vladika Lazar published works extensively on patristic theology. Of particular note are his many books, which include, "The Soul, the Body and Death&#;: Patristic Eschatology of the Orthodox Church" (revised edition, )&#;; "History of Icons of the Last Judgement", "The Icon as Scripture and Culture", "Commonweal and Personhood" ().
His early education in science has resulted in numerous lectures and publications on science and faith.
Lazar puhalo biography of barack gas Two sheets of plastic, stretched over a rope line, with a kerosene burner between them, became the first cells. Overstimulation is a possible problem with some of them. Orthodoxy in Dialogue seeks to promote the free exchange of ideas by offering a wide range of perspectives on an unlimited variety of topics. They can do these things in secret of course, almost like the rituals of a technocratic religion.Of particular note are his books, "The Impact of Byzantine Thought on Medicine" ()&#;; "Evidence of Things Not Seen&#;: Orthodoxy and Modern Physics" ()&#;; "Neurobiology of Sin" (). This work led to his involvement with the Templeton Foundation work on science and religion. However, perhaps most noteworthy is his work of reaching out to non-believers and to Christians who have never benefitted by Orthodox teaching.
His books, "Freedom to Believe&#;: Freedom and Personhood in Orthodox Christian Ontology" (), and "GEHENNA&#;: On the Nature of Hell according to Orthodox Christian Tradition" () have drawn many into the Orthodox fold. As a Research Fellow of the Chester Ronning Centre for the Study of Religion and Public Life, University of Alberta, he has joined in a number of fruitful engagements in the dialogue with Islam in Syria, Turkey and in North America.
All Saints of North America Monastery (old chapel, refectory, meeting space)
Renovation to the side of the older chapel building
Already in , at the time of his retirement, Archbishop Lazar (Puhalo) had been suffering for some time with various illnesses. The seriousness of these increased with the passage of time, and he began to suffer with more than one sort of cancer.
He became one of those who suffer much&#;: as much from the various treatments as from the illnesses themselves. Several times, he came close to death. Nevertheless, the Lord kept him alive, and he continued his service of teaching, preaching and writing. In addition to this, he also led the various works of improvements and expansion of the monastic facilities.
He, who had for decades slept on a piece of plywood on the floor, continued to do so. His paternal care to serve the isolated continued unabated.
Particularly during the decade following , Archbishop Lazar suffered from repeated illnesses of various sorts (primarily associated with cancerous tumours), and he was many times expected to repose.
However, he was kept amongst the living, and after much suffering, his health became somewhat stronger.
Repose of Bishop Varlaam (Novakshonoff),
On 13 February, , Bishop Varlaam (Novakshonoff) fell asleep in the Lord.
Panikhida (memorial) services then began to be served in the monastery for the newly-departed Bishop Varlaam.
On Friday, 21 February, , the body of Vladyka Varlaam was brought to the monastery at p.m. At that time, a vigil began and continued on throughout the evening and night, until Saturday morning. The Psalms and the Gospels were read continually, in a variety of languages, until a.m. on Saturday.
On Saturday, 22 February, , the Funeral Service for the Burial of a Hierarch commenced a.m.
in the Monastery of All Saints of North America, in Dewdney, British Columbia (, Hawkins Pickle Road, Dewdney, BC V0M 1H0). During the services, Archbishop Irénée (Rochon) and Archbishop Lazar (Puhalo) participated from the Altar, but they did not serve for health reasons. The Mitred Archpriest Michael Fourik, Dean of British Columbia and Yukon, presided at the services.
Assisting him were&#;: Archpriest Phillip Eriksson (Chancellor of the Archdiocese of Canada)&#;; Archimandrite Shio (from Georgia)&#;; Priest Matthew Francis&#;; Priest Aleksiy Isakov&#;; Priest Markell Tihon (newly-ordained for the Monastery of All Saints and originally from Romania)&#;; Priest Victori Gavgash&#;; Hieromonk Moses (Armstrong) (a member of the monastery of All Saints)&#;; Deacon Michael Ivanov (of Holy Resurrection Sobor, Vancouver)&#;; Priest Pavel (from Moldova).
After the funeral services, the body of Vladyka Varlaam was transported in a funeral procession to the Orthodox Cemetery of Vancouver at Heritage Gardens Cemetery, in Surrey, British Columbia (th Avenue, Surrey, British Columbia).
The repose of Vladika Varlaam left Vladika Lazar without his co-labourer of many decades, and it caused a very significant change in the rhythm of life and the nature of the work of the monastery.
Vladika Lazar,
In the context of the previous events, Vladika Lazar had continued to receive treatments for cancer, and he suffered from several strokes which increased his physical limitations. However, with God's help and after some rehabilitation therapy, he managed (with minimal home-care visits) to continue to be mobile and active.
He began to publish books with the help of voice-recognition technology, and he resumed teaching and participating in symposia through "zoom" technology.
Vladika Lazar preparing and making a presentation
— Bishop of Vancouver (SoM) Preceded by&#;: See was created.
Succeeded by&#;: Bishop Varlaam (Novakshonoff).
— Archbishop of Ottawa (UOC–KP) Preceded by&#;: See was created. Succeeded by&#;: See was dissolved.
— Former Archbishop of Ottawa (OCA) ____.
Main approach to the monastery,
Reflections
Archbishop Lazar began his service as a missionary by serving in Alaska and then by caring for Orthodox families scattered throughout British Columbia and elsewhere.
His rich teaching ministry has been unique amongst the hierarchs in North America. From the beginning, he understood the Church to be a spiritual hospital, and the Gospel to be the healing word for the life of the world.
As is the case with so many others, Archbishop Lazar’s previous movement through the various jurisdictions reflects the wounded nature of Orthodox Churches in North America.
The period of the Cold War was a major contributor to the irregular nature of these jurisdictions on this continent. As a result of the end of the Soviet Union in , and the slow process of sorting out the implications for the various Orthodox jurisdictions from the Slavic homelands in North America, Archbishop Lazar sought to regularise his own place in the new order.
Moreover, Vladika Lazar had a sincere commitment to the Old Calendar Church at the time. His whole spiritual development had been formed in this environment. Therefore, it was only with great difficulty that he separated himself from that movement to enter the broader Orthodox world in which the New Calendar had a significant place.
Another view of the monastery's main building
Writings
• "The Soul, the Body and Death&#;: Patristic Eschatology of the Orthodox Church" (revised edition, ).
ISBN 10&#;: &#;; ISBN 13&#;:
• "Vladika&#;: The Life of Antony Khrapovitsky, Metropolitan of Kiev". ISBN 10&#;: &#;; ISBN 13&#;:
• "History of Icons of the Last Judgement".
• "The Icon as Scripture and Culture".
• "The Impact of Byzantine Thought on Medicine" ().
• "Evidence of Things Not Seen&#;: Orthodoxy and Modern Physics" ().
• "Freedom to Believe&#;: Freedom and Personhood in Orthodox Christian Ontology" (). ISBN 10&#;: &#;; ISBN 13&#;:
• "Commonweal and Personhood" ().
• "Gehenna&#;: On the Nature of Hell according to Orthodox Christian Tradition" (). ISBN 10&#;: X&#;; ISBN 13&#;:
• "Ye that Stand in the House of the Lord&#;: A Commentary on the Divine Liturgy and the Cycle of Divine Services" ().
ISBN 10&#;: &#;; ISBN 13&#;:
• "The Mirror of Scripture&#;: The Old Testament is about You". ISBN 10&#;: ISBN 13&#;:
• "The Icon as Scripture, and Icons of the Last Judgement&#;: A Scriptural and Spiritual Understanding of Orthodox Christian Iconography". ISBN 10&#;: &#;; ISBN 13&#;:
• "The Kiev Caves Paterikon".
• "Orthodox Christian Systemic Prayer and Inner Transformation&#;: Sacred Order versus Secular". ISBN 13&#;:
• "Innokenty of Alaska&#;: The Life of Saint Innocent of Alaska".
ISBN 13&#;: ,
• "The Impact of Orthodox Christian Thought on Medicine". ISBN&#;:
• "Orthodox Christian Handbook&#;: Concise Answers to Questions about Orthodox Christian Teachings". ISBN 10&#;: &#;; ISBN 13&#;:
• "Great Fathers of the Church for Young Readers". ISBN 10&#;: &#;; ISBN 13&#;:
• "The Cycle of Orthodox Christian Divine Services&#;: and their spiritual and scriptural Meanings".
• "The Mystery and Meaning of Gender and Human Sexuality".
• "Not by Bread Alone&#;: Homilies on Matthew's Gospel". ISBN 10&#;: X&#;; ISBN 13&#;:
• "Akathist Hymn for the Theotokos 'Joy of Canada'". ISBN 10&#;: &#;; ISBN 13&#;:
• "Lives of Saints for Young People", vols
• "Twelve Great Feasts for Young People/Grades ".
ISBN 10&#;: &#;; ISBN 13&#;:
• "Commentary on the Apocalypse of John / Book of Revelation". ISBN 13&#;:
• "The Most Holy Theotokos&#;: Prayerful Contemplations for each Day of the Month and the Tradition about the Life of the Holy Virgin Mary". ISBN 10&#;: &#;; ISBN 13&#;:
• "The Guardian Angel&#;: Prayerful Contemplations for each Day of the Month".
ISBN 10&#;: &#;; ISBN 13&#;:
• "Byzantine Fathers and Theologians". ISBN&#;:
• "Moral Idea of the Main Dogmas of The Faith". ISBN 10&#;: &#;; ISBN13&#;:
• "Evidence of Things Not Seen&#;: Orthodoxy and Modern Physics". ISBN 10&#;: X&#;; ISBN 13&#;:
• "On the Neurobiology of Sin" (). ISBN 10&#;: &#;; ISBN 13&#;:
• "Thinking Theologically&#;: 'the Mystic' and 'the Lawyer'".
ISBN 10&#;: &#;; ISBN 13&#;:
Writings by various authors about Archbishop Lazar (Puhalo)
• Jersak, Brad&#;; Dart, Ron&#;; Northey, Wayne&#;; Zahnd, Brian&#;; Klager, Andrew&#;; Miller, Kevin and others, "Clarion Call to Love&#;: Essays in Gratitude to Archbishop Lazar Puhalo" (CreateSpace Independent Publishing Platform, ).
ISBN 10&#;: &#;; ISBN 13&#;:
References
Wyrwoll, Nikolaus ed., “Orthodoxia " (Regensburg&#;: Ostkirchliches Institut, ). ISBN
Orthodoxwiki biography
Additional information&#;:
Orthodoxresearchinstitute “Former Hierarchs of The Orthodox Church in America”
Archbishop Irénée (Rochon)
Bishop Varlaam (Novakshonoff)
Metropolitan Antony (Khrapovitsky)
Metropolitan Ireney (Kovačević)
Metropolitan Tikhon (Mollard)
Archdiocese of Canada listing for Archbishop Lazar (Puhalo)
OCA listing for Archbishop Lazar (Puhalo)
Orthodox Church of America In Memoriam&#;: Bishop Varlaam (Novakshonoff)
Orthodox Church in America listing for the Monastery of All Saints in North America
Archdiocese of Canada listing for the monastery
All Saints of North America Canadian Orthodox Monastery, Dewdney, British Columbia
Orthodoxwiki article about the Russia Orthodox Church Outside Russia
Orthodoxwiki article about the Archdiocese of Canada
Orthodoxwiki article about The Orthodox Church in America
Archdiocese of Canada web-site
Orthodox World listing
Wikipedia article about All Saints Monastery
Orthodox Canada&#;: Canadian Journal of Orthodox Christian Thought and Theology
Synaxis Press web-site
Reference in the Canadian Encyclopedia article about the Orthodox Church
Dewdney, British Columbia
Diocese of New Gracanica
“Feastday of the Monastery Church&#;: ‘The Joy of Canada’”
Findagrave reference for Heritage Gardens Cemetery, Surrey, British Columbia
Findagrave reference for Bishop Varlaam (Novakshonoff)
Orthodoxwiki article about the Russia Orthodox Church Outside Russia
Book Depository&#;: Books by Lazar Puhalo
Video&#;: “On collecting yourself” (13 March, )
Video&#;: "In Support of Metropolitan Jonah" (by Archbishop Lazar) (16 October, )
Video&#;: "Sunday of All Saints&#;: Epilogue – Who is a Saint&#;?" (19 June, )
Other videos recorded by Archbishop Lazar (Puhalo) are available here.
The Bishops in Canada
The Canadian Orthodox Church History Project, no.
63, pp.
'Monastery holds Healing Service' in "Canadian Orthodox Messenger" (Autumn, ), p.
Lazar puhalo biography of barack trump One is reminded of the movie version of H. His formal studies include physics and neurobiology. LP: You know cameras are so miniscule now. Use our PayPal Button to support our work.9.
'A holy Procession' in "Canadian Orthodox Messenger" (Winter, /), p.
'All Saints' Day at BC's Monastery' in "Canadian Orthodox Messenger" (Autumn, ), p. 7.
'An Archbishop in "retirement"' in "Canadian Orthodox Messenger" (Winter, /), pp.
'Monastic Community to be Site of Orthodox peace fellowship Conference' in "Canadian Orthodox Messenger" (Summer, ), p.
4.
‘“Joy of Canada” Icon visits Ottawa Cathedral’ in “Canadian Orthodox Messenger” (Summer, ), pp. 9,